Remembering Michael Black
By: Langdon Winner
On my way to a conference in San Francisco last month I learned that
Michael Black, a dear friend of many years, had been killed by a hit and run
driver while walking along a country road in northern California. I was
devastated by the news. Michael and I had talked by phone about getting
together sometime over the weekend to catch up on recent developments in our
lives. But was not to be. As the
Dalai Lama once observed, "No one knows what comes first -- tomorrow or
eternity."
Michael Black was truly a free spirit -- scholar, raconteur, singer, environmental
activist, spiritual healer, ebullient visionary -- a person overflowing with
joyful wisdom. Long before the term became fashionable, he was a pioneer in
studies of “sustainability.” His PhD
dissertation explored the collapse of ancient empires caused by ecological
mismanagement, a fate that he believed was likely in store for our own
civilization unless drastic measures were taken. His continuing efforts to find
ways to heal the planet and its people carried him into wide ranging inquiries
in political theory, American politics, social movements, natural history,
forestry, the life cycle of West Coast salmon, and eastern philosophy.
I first met Michael, characteristically, one afternoon in 1973. As I banged away on my typewriter in an old
Berkeley house, there was an unexpected knock at the door. On the front porch stood a stranger smiling
at me. "Hello! I'm Michael Black.
I've heard about you and your work on the politics of technology.
We've got to talk." We spent the rest of the afternoon
drinking coffee and sharing thoughts about ecology and politics, the beginning
of more than four decades of conversations.
In variety of temporary and part time positions, Michael taught at
several colleges and universities over the years. Much beloved by his students and colleagues,
his way of pursuing questions combined the intensity of Socratic method with an
Aristotelian preference for philosophizing while walking around the campus. Although he wrote continually and published
steadily, academic administrators frowned at the relatively low rate of
publication in the approved scholarly venues and, thus, he never received tenure.
I recall using the phrase "refereed journals" in a conversation
with him one day, at which point he laughingly made the “tweet-tweeet” sound of
whistles blown by referees at a football game.
That was his comment on the ways in an over-emphasis upon thinking by
“peer review” had enforced a dull conformity in American higher education to
the exclusion of other, more lively ways of knowing. Nonetheless, as the years rolled on, Michael
persisted, piecing together one class here, another class there twenty miles
down the freeway, a vocation that he liked to call “Roads Scholar.”
A colorful talker with an inborn love of word play, he used language in
ways that delighted his friends and horrified university bureaucrats. Within the grimly “serious” discussions about
“curriculum reform” and “strategic planning” and similar matters (that waste
far too much of the time of the nation’s best minds), Michael would often
launch in to free association riffs that revealed the underlying absurdity of
the conversation while angering the stuffed shirts who’d convened the
meeting. His everyday observations about
the world were sprinkled with a range of signature phrases, delivered with a
distinctive chuckle, ones that his friends will long cherish:
“Oh, oh. I think reality’s
breaking out today!”
“Yes, it looks like we’re having too much fun!”
My favorite story about Michael’s antics comes from the birth of my twin
boys. Following a 1:00 a.m delivery by Cesarian
section, Gail was neatly stitched up by her doctors. Around noon that day it was finally possible
for family and friends to visit her and newborn Brooks and Casey in the
hospital room. The first person other
than close family to arrive was Michael, who happened to be in town. When
he appeared at the door Gail raised her hand firmly as if to block his
entrance, “Michael, whatever you do,
don’t get me laughing!” she exclaimed.
He came in accompanied by a group friends and within 30 seconds was
telling jokes and had the whole room literally in stitches. Of course, Gail eventually forgave him.
What Michael enjoyed most were days spent walking in nature. On several occasions he took me high up on the
west-facing slope of Mount Tamalpais just north of San Francisco Bay where we’d
begin a long hike down to the sea. As we
strolled along the trail Michael would point out how gracefully the
micro-eco-systems changed from place to place: from oak grove, to redwood glen,
to grassy field, to sage brush chaparral, and eventually to the shores of a
Pacific Ocean beach. He enjoyed pointing
out the details, sharing his sense of the world’s divine interconnections. As Walker Black, his teenage son, commented
at Michael’s memorial service, it was on those mountain strolls that "he felt
most happy, most at completely at home."
Ah, Michael, gone too soon. He and I got together regularly in the late 1990s and early 2000s to go over California water politics and talk ecological thought and wisdom. He had one variant of his trademark comment about reality - he would sometimes say, "History is breaking out today!" about some or another world-historical event, like Bush v. Gore, or when someone would speak truth to power. He selflessly shared of his personal library with me on "serialistic policy" applied to salmon species from California to the Pacific Northwest. Such policies are a kind of insanity, where government agencies keep doing the same bad things to fish (building dams and fish hatcheries) and continue to believe it is somehow "progress." I've only begun recently to believe he meant it as a double entendre about "serial killings."
ReplyDeleteIf there is a god, s/he and Michael are sitting by a stream somewhere and yukking it up!